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M Mufit Syakhlani
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INDONESIA
AL-ADABIYA: Jurnal Kebudayaan dan Keagamaan
Published by Institut Agama Islam Sunan Giri Ponorogo
ISSN : 19071191     EISSN : 25409204     DOI : https://doi.org/10.37680/adabiya
Core Subject : Religion, Humanities, Education,
Religion Humanities Education Other
Al-Adabiya merupakan jurnal ilmiah lintas tema sebagai integrasi pendidikan, persoalan kebudayaan dan keagamaan yang terbit dua kali dalam setahun. Jurnal Al - Adabiya merupakan media pemikiran kritis intelektual para civitas akademika yang menggali, meneliti dan mempublisikasi sebagai karya yang dipertanggungjawabkan sebagai ide baru dan gagasan ilmiah. Al - Adabiya berbicara dari berbagai sudut pandang tema beragam sehingga keberadaannya dapat mengalami dinamisasi wacana keislaman dan praktik yang terintegrasikan dalam kehidupan sehari-hari.
Arjuna Subject : Ilmu Sosial - Kajian Budaya
Articles 8 Documents
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Search results for , issue "Vol 16 No 2 (2021): Al-Adabiya: Jurnal Kebudayaan dan Keagamaan" : 8 Documents clear
Intercultural Acculturation of Islam, West, and Nusantara Cultures at Cipaganti Mosque Bandung Husna Izzati; Andiyan Andiyan; Irfan Aldyanto
Al-Adabiya: Jurnal Kebudayaan dan Keagamaan Vol 16 No 2 (2021): Al-Adabiya: Jurnal Kebudayaan dan Keagamaan
Publisher : LP2M Institut Agama Islam Sunan Giri (INSURI) Ponorogo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.37680/adabiya.v16i2.842

Abstract

Islam has a powerful influence on people’s lives, especially in Indonesia, including in a mosque architecture, where influenced by several cultures. The mosque, a place for worship for Muslims, is a building that often experiences acculturation in its building design. Cipaganti Mosque, one of the oldest mosque in Bandung, might be identified by its Java style, Sunda style, and also Europe style. However, this mosque also reflects Islamic culture which include all architectural aspects of the building. This research aims to examine the extent to which Islamic culture exists in this mosque, and how the acculturation of the three cultures with Islamic culture becomes an inseparable part of the building architecture. Using a qualitative method with a descriptive approach divided into several stages, namely observation, documentation, and data analysis, the research was able to obtain a comprehensive and objective of a variety of cultural acculturation in Cipaganti Mosque building. Finally, found that the acculturation of Islamic culture in mosques was explicit and was found to be comprehensive from all aspects of the building. This acculturation, consisting of Islamic culture, Western European culture, Javanese culture, and Sundanese culture, makes Cipaganti Mosque has a unique architectural concept and makes this building one of the cultural heritage buildings in the city of Bandung.
Adab Berhias Muslimah Perspektif Ma’nā-cum-Maghzā tentang Tabarruj dalam QS Al-Ahzab 33 Mahfidhatul Khasanah
Al-Adabiya: Jurnal Kebudayaan dan Keagamaan Vol 16 No 2 (2021): Al-Adabiya: Jurnal Kebudayaan dan Keagamaan
Publisher : LP2M Institut Agama Islam Sunan Giri (INSURI) Ponorogo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.37680/adabiya.v16i2.920

Abstract

One of the intriguing issues in the Islamic study is about women. Qur'an is used as a way of life for humans because it is believed to include various rules regarding all aspects of their life, including on Muslimah dress up manner. Today, many women spend money on physical treatments. This shows that women are getting more and more excessive about how to dress up with the aim of a compliment and attract others which is contrary to the tabarruj prohibition in the QS Al-Ahzab 33. The formulation of the problem in this paper is how the historical meaning and significance and the 'dynamic significance' of the verse. Applying the ma'nā-cum-maghzā hermeneutics perspective, it can be concluded that tabarruj was a bad behavior of women who were excessively ornate in the jahiliyyah era and becomes relevant again at this time. Although the verse was revealed to the wives of the Prophet, it is relevant for all Muslim women until now because of its universal moral message. This paper concludes the dress up manner for Muslimah to avoid tabarruj, including avoiding the intention not to flaunt in front of non-mahram, using make up means as needed, dressing up with the aim of ibadah by reading basmalah and prayers. Salah satu isu yang menarik dalam kajian Islam adalah tentang perempuan. Al-Qur'an dijadikan pedoman hidup bagi manusia karena diyakini memuat berbagai aturan tentang segala aspek kehidupan, termasuk tentang tata cara berbusana bagi Muslimah. Saat ini, banyak wanita menghabiskan uang untuk perawatan fisik. Hal ini menunjukkan bahwa wanita semakin berlebihan dalam hal berdandan dengan tujuan untuk mendapat pujian dan menarik orang lain, yang mana hal ini bertentangan dengan larangan tabarruj dalam QS Al-Ahzab 33. Tulisan ini bertujuan mengungkap makna dan signifikansi historis serta makna dinamis ayat tersebut. Dengan menggunakan perspektif hermeneutika ma'nā-cum-maghzā, dapat disimpulkan bahwa tabarruj adalah perilaku buruk perempuan yang berhias secara berlebihan di era jahiliyyah dan menjadi relevan kembali saat ini. Meskipun ayat tersebut diturunkan kepada istri-istri Nabi, namun tetap relevan bagi semua wanita Muslim hingga saat ini karena pesan moralnya yang universal. Tulisan ini menyimpulkan adab berhias bagi muslimah untuk menghindari tabarruj, antara lain menghindari niat untuk tidak pamer di depan non-mahram, menggunakan make up sesuai kebutuhan tidak secara berlebihan, berdandan untuk tujuan ibadah dengan diawali membaca basmalah dan doa.
Makna Syifa dalam al-Qur’an (Analisis Semiotika Roland Barthes pada QS al-Isra 82) Roma Wijaya
Al-Adabiya: Jurnal Kebudayaan dan Keagamaan Vol 16 No 2 (2021): Al-Adabiya: Jurnal Kebudayaan dan Keagamaan
Publisher : LP2M Institut Agama Islam Sunan Giri (INSURI) Ponorogo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.37680/adabiya.v16i2.924

Abstract

This paper examines the meaning of shifa in the Qur'an as stated in Q.S. Al-Israa [17]: 82 which can be used as a means of treating various diseases, both psychological and physical. Employing the semiotic theory of Roland Barthes consisting of two stages (the linguistic system which is also interpreted as denotative meaning and the system of mythology (myth) as connotative meaning), the results obtained that shifa is not only oriented to the psychic alone, but to healing both the psychic (spiritual) and physical. The message contained in the verse is that it is recommended to do treatment using the Qur'an, with lawful (halal) practices, and it is not allowed to practice medical treatment that can classify to shirk such as using magic spells, mediation of belief in objects, sacred places of worship, and other things that are superstitious. Tulisan ini mengkaji tentang makna syifa dalam Al-Qur'an sebagaimana tertuang dalam Q.S. Al-Israa [17]: 82 yang dapat digunakan sebagai sarana pengobatan berbagai penyakit, baik psikis maupun fisik. Dengan menggunakan teori semiotika Roland Barthes yang terdiri dari dua tahap (sistem linguistik yang juga diartikan sebagai makna denotatif dan sistem mitologi (mitos) sebagai makna konotatif), diperoleh hasil bahwa syifa tidak hanya berorientasi pada psikis saja, tetapi untuk penyembuhan baik psikis (spiritual) maupun fisik. Pesan yang terkandung dalam ayat tersebut adalah dianjurkan untuk melakukan pengobatan dengan menggunakan Al-Qur'an, dengan praktik yang halal dan tidak diperbolehkan melakukan praktik pengobatan yang dapat digolongkan ke dalam syirik seperti menggunakan mantra sihir, perantaraan benda-benda, tempat-tempat ibadah yang keramat, dan hal-hal lain yang bersifat takhayul.
Harmonization of Traditions in the Modern Era of Ummah: A Phenomenological Analysis of the Samin Kudus Marriage Contract Moh Durrul Ainun Nafis
Al-Adabiya: Jurnal Kebudayaan dan Keagamaan Vol 16 No 2 (2021): Al-Adabiya: Jurnal Kebudayaan dan Keagamaan
Publisher : LP2M Institut Agama Islam Sunan Giri (INSURI) Ponorogo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.37680/adabiya.v16i2.962

Abstract

Within a plural society, social and cultural discourses are frequently becoming a scourge. One of them is the blending of traditions in the face of people's modernity, such as the link between Islam and the indigenous Samin's traditional beliefs. The purpose of this study is to conduct a phenomenological investigation into the Samin Kudus custom of marriage contracts. Data was gathered using descriptive techniques such as observation, documentation, and interviews, and then analyzed using Edmund Husserl's phenomenological methodology. According to the findings, the marriage contract was held between the groom and the bride through the Samin custom of the marriage contract procession. This is due to the fact that the potential groom is of Samin custom practitioners who also embraces Islam belief, whereas the bride is a Muslimah. In addition, the marital contract procession is a harmonization across traditions in the study of phenomenology, specifically in harmonizing customs and religion through the stages of nyumuk, mbalesi gunem, ngendek, and paseksen.
Pelibatan Tuhan dalam Wacana Larangan Membuang Sampah: Antara Doa dan Sumpah Serapah Wira Kurniawati
Al-Adabiya: Jurnal Kebudayaan dan Keagamaan Vol 16 No 2 (2021): Al-Adabiya: Jurnal Kebudayaan dan Keagamaan
Publisher : LP2M Institut Agama Islam Sunan Giri (INSURI) Ponorogo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.37680/adabiya.v16i2.1001

Abstract

One of the main community problems related to rubbish is disposing of it carelessly. This fact then gave rise to various responses such as placing the no-littering signs conveyed through prayer and swearing. This paper aims to examine the discourse elements, the functions and strategies of speech acts, and the use of discourse context. By qualitatively classifying data obtained from several articles and pictures related to the issue, this paper found that in various no-littering-sign through prayers and/or swearing, the discourse was formed from the core elements of the prohibition and various supporting elements, namely more alert preparation, gounder, imposition, and identity. The speech act is in the form of a forbidden-directive speech act to others, but is conveyed through a request-directive speech act to God in order to get a more substantial perlocutionary effect. This is conveyed by explicit and implicit, direct and indirect strategies, literal and non-literal, and express and implied speech acts. The context used relates to life quality and condition. Thus, the emotive function of language is more dominantly used in this type of no-littering sign than the conative function which is generally found in directive speech acts. Salah satu masalah utama masyarakat terkait sampah adalah membuangnya secara sembarangan. Sebagai respons, kemudian muncullah berbagai reaksi seperti rambu larangan membuang sampah sembarangan yang disampaikan melalui doa dan sumpah serapah. Tulisan ini bertujuan untuk mengkaji unsur-unsur wacana, fungsi dan strategi tindak tutur, serta pemanfaatan konteks wacana tersebut. Dengan mengklasifikasikan data secara kualitatif melalui beberapa artikel dan gambar yang terkait dengan masalah tersebut, tulisan ini menemukan bahwa dalam berbagai tanda larangan membuang sampah sembarangan melalui doa dan/atau umpatan, wacana terbentuk dari unsur inti larangan dan berbagai unsur pendukung. Tindak tutur tersebut berupa tindak tutur direktif terlarang kepada orang lain, tetapi disampaikan melalui tindak tutur direktif permintaan kepada Tuhan agar memperoleh efek perlokusi yang lebih substansial. Hal ini disampaikan melalui strategi eksplisit dan implisit, strategi langsung dan tidak langsung, literal dan non literal, serta tindak tutur tersurat dan tersirat. Konteks yang digunakan berkaitan dengan kualitas dan kondisi hidup, khususnya yang bersifat celaka dan penderitaan. Dengan demikian, fungsi emotif bahasa lebih dominan digunakan pada jenis tanda larangan membuang sampah sembarangan daripada fungsi konatif yang umumnya terdapat pada tindak tutur direktif.
Ketahanan Moderasi Beragama Mahasiswa di Tengah Melting Pot Gerakan Keagamaan di Surakarta Moh Ashif Fuadi
Al-Adabiya: Jurnal Kebudayaan dan Keagamaan Vol 16 No 2 (2021): Al-Adabiya: Jurnal Kebudayaan dan Keagamaan
Publisher : LP2M Institut Agama Islam Sunan Giri (INSURI) Ponorogo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.37680/adabiya.v16i2.1072

Abstract

Besides being famous as a city that has a rich Javanese cultural heritage, in Surakarta, Central Java, there are also various religious-based views and organizations, ranging from those that can be categorized as the moderate groups to the radical ones. The existence of one of the PTKIN (State Islamic Universities), namely UIN Raden Mas Said in Surakarta, certainly makes it a place for various views to flow. This study discusses the influence of religious background on the religious attitudes of UIN Raden Mas Said students. Through qualitative research methods employing surveys, this study concludes that the large variety of religious organizations in Surakarta does not necessarily affect students' religious understandings and attitudes. In contrast to several previous studies which indicated a relationship between student activities and the puritan fundamentalist movement, this study proves that the students still have a moderate, inclusive, tolerant religious understanding, respect for tradition, and are loyal to the state ideology. Amid the potential for exclusivity as an excess of being in a melting pot of various religious views, students have resilience in maintaining an attitude of religious moderation. Selain populer sebagai kota yang memiliki kekayaan warisan budaya Jawa, di Surakarta Jawa Tengah juga terdapat beragam aliran dan organisasi masyarakat berbasis keagamaan, mulai dari yang dapat dikategorikan moderat hingga radikal. Keberadaan salah satu PTKIN (Perguruan Tinggi Keagamaan Islam Negeri), yakni UIN Raden Mas Said di Surakarta, tentu menjadikannya sebagai tempat bermuaranya berbagai aliran. Penelitian ini membahas pengaruh latar belakang keagamaan terhadap sikap beragama mahasiswa UIN Raden Mas Said. Dengan metode penelitian kualitatif melalui survei, penelitian ini menghasilkan kesimpulan bahwa banyaknya ragam aliran keagamaan yang di Surakarta tidak otomatis memengaruhi pemikiran mahasiswa menjadi radikal. Berbeda dengan beberapa penelitian sebelumnya yang mengindikasikan adanya hubungan antara kegiatan mahasiswa dengan gerakan puritan fundamentalis, penelitian ini membuktikan bahwa mahasiswa masih memiliki pemahaman keagamaan yang moderat, inklusif, toleran, menghargai tradisi, dan setia terhadap ideologi negara. Di tengah potensi eksklusifitas sebagai ekses dari keberadaannya di melting pot ragam aliran, mahasiswa memiliki ketahanan dalam menjaga sikap moderasi beragama.
Pangaroh - Ketua Adat: The Dynamics of Local Leadership of the Dayak Salako Community in Cultural Perspective Pabali Musa; Diaz Restu Darmawan; Rossa Fitriana; Debora Agustina; Egi Pratama Rizqi
Al-Adabiya: Jurnal Kebudayaan dan Keagamaan Vol 16 No 2 (2021): Al-Adabiya: Jurnal Kebudayaan dan Keagamaan
Publisher : LP2M Institut Agama Islam Sunan Giri (INSURI) Ponorogo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.37680/adabiya.v16i2.1096

Abstract

The phenomenon of the development of the local leadership system in the Dayak Salako community in Nyarumkop village, Singkawang, West Kalimantan, cannot be separated from the current era development; of which the existing leadership system in the community requires dynamic aspects to make the traditional leadership system able to adjust its functions and role in the society that continues to develop. This article will analyze and explain how local leadership forms when community groups Dayak Salako still live as a Bantang community until now, which has become a village community that already has its formal and bureaucratic government leadership. Through a qualitative method with an ethnographic approach, key informants from the customary chief and other stakeholders within the community, it turns out that the leadership of the Dayak Salako customary chief has undergone several changes following the form of life of the community. Even though the global modern development impacts the community's way of life, the importance and influence of customary chief are pertinent.
Sublime Innocence of Human Soul: Reanalysing Traherne's Deep Philosophical Optimism of the Divine Verses Shantanu Siuli
Al-Adabiya: Jurnal Kebudayaan dan Keagamaan Vol 16 No 2 (2021): Al-Adabiya: Jurnal Kebudayaan dan Keagamaan
Publisher : LP2M Institut Agama Islam Sunan Giri (INSURI) Ponorogo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.37680/adabiya.v16i2.1314

Abstract

This paper aims to demonstrate a crucial observation of Thomas Traherne's philosophical optimistic approach of reshaping and reviving the true self of the soul's projection towards salvation through enormous and steadfast devotion to God. Traherne's fundamental optimistic outlook on the notion of the sacrament and spiritual sense made a fitting and realistic undertone towards the changing scenario of divinity and the concept of devotion during seventeenth-century England. Traherne's philosophical optimistic approach towards divinity is a strong propensity of rekindling the effects of the seventeenth-century devotion to God and led that matter very clear and evocative to the susceptibility of the divine impulse of humankind. Traherne is and will be discussed nowadays, why he will be given the privilege, and what significance his work bears is a matter of ongoing critical judgment. Unhesitatingly the fact relating to Traherne's overall justification and outlook to the divinity and sacramental identity of his time, must be acknowledged that he was a mystic not by compulsion or having no other option to do, but by choice completely derived from heart, which was also palpitating, unlike other human beings who wanted to be devout sincerely, vivifying its own identity towards God.

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